Chapter nine
The Finale
The following weekend all the healers gather with a large crowd to await judgment here on the cathedral green. They are all eager and confident and are now ready for the friar to announce the winner.
There is quiet as the friar stands and begins to address the gathering.
‘Good healers of Exeter city, thank you for taking part in this unique experiment. This commission was designed to unlock knowledge for the good people of Exeter.'
The crowd nod to each other in approval.
‘The criteria for successful eradication of the wart is as follows'.
He then lifts up his first finger ‘point one, will be if the wart has been completely removed after the week is up.'
‘Point two' and he lifts up his second finger ‘will be how inconvenient it was for the wart sufferer to under go the treatment.'
He then lifts up a third finger ‘point three will be what complications the treatment created for the inflicted during the treatment and beyond.'
Chapter ten
The Treatments
‘So there were many great treatments which have not worked, the first was to sever the head of an eel, rub the blood on to the wart and then burry it beneath a full moon.'
The crowd nod as they have tried this one themselves or a similar one with a potatoe.
‘This was tested and did not work' said the friar.
The crowd look very surprised, but the friar continues.
‘The next was to wear a live toad in a bag around your neck until the toad died'. Again the crowd nod, but the friar continues ‘that didn't work either.'
‘Then we have the selling and buying of warts of which many of the healers claimed to be effective. The most common of these was to put as many pebbles as warts you had in a cloth bag and leave it by a cross roads. An unsuspecting traveller would pick up the package and therefor own the warts.' The friar waits a moment before saying ‘this was tested and also does not work.'
The crowd mumble in surprise.
‘Then there was the selling of a wart to the dead, which was generally done by rubbing the wart on the shoe of a pallbearer (person carrying the coffin) in the belief that the dead would then take your wart to the grave.'
The friar looks across the crowd before saying again ‘this was tested and does not work.'
The crowd mumble in surprise again, then the friar finishes.
‘In fact, of all the remedies, therapies and treatments not a single one has worked. Every single cure or procedure which you healers have brought to this reputable place was either useless or worse.'
The crowd gasp in surprise, the friar then looks across at all the healers and says simply, ‘what we really need . . . . is a cure for rogues, thieves, con-artists and quacks like you' and the crowd begin to boo the healers.
Chapter eleven
In the Name of Science
‘But in the name of science, next year on St Panteleons feast day we shall pursue this seam of knowledge again, as all the soldiers still need curing of warts.'
‘Until then, you know where to come for help' he says and then turns towards the apothecary to continue his good work.
Chapter twelve
Questions
Which cure do you think was most likely to work?
Do you think any of the healers should have won the competition?
How would you like to cure the wart?
What insects would you like to use?
How would you prepare your remedy?
What would you expect the patient to do in order for the cure to work?
Chapter thirteen
History
A few facts about this story.
Firstly, the cathedral green was a cemetery until 1637 when due to overcrowding it was moved. At that time the green itself was believed to have been a few feet higher than it is today due to these internments.
There has been a presence of apothecaries and healers across Exeter with the first being credited to the friars of the cathedral.
The ‘cures' in the final chapter were drawn from historic accounts many of which had a time element inbuilt as warts have a natural life cycle and generally disappear as the body reacts to the virus.
The images from the Welcome Collection are fabulous windows into the minds of the people of the time. The etching of a surgeon removing ‘stones' from the head of their client is testament to the desperation and general crudity of the physicians procedures.
The Toad in the Silk bag was obtained from the Exeter area in 1930 from the Edward Lovett collection of amulets and charms.
There is no evidence there was ever a competition set up by the friars or cathedral (it is very unlikely they would have). But this narrative construct enabled pupils from local schools to engage creatively with the history of Exeter and get beneath the cities skin in a rather different way.
I hope you have enjoyed the stories.
These are the schools who have been involved.
Chapter fourteen
images Copyright
Image 1 - The Apothecary - Martin Engelbrecht - Welcome Collection
Image 2 - Stone Folly - P Quast - Welcome Collection
Image 3 - Apothecary Riding a Horse - W E G - Welcome Collection
Image 4 - Moth - C Jelley
Image 5 - Cricket - C Jelley
Image 6 - Pearls - C Jelley
Image 7 - Toad - C Jelley
Image 8 - Snail - C Jelley
Image 9 - Flute - C Jelley
Image 10 - Silk bag with Frog - Welcome Collection
Image 11 - The Dentist - Watercolour - Welcome Collection
Image 12 -The Apothecaries Wife - Martin Engelbrecht - Welcome Collection
Image 13 - Corn Cure - Welcome Collection
Image 14 - A Country Apothecary - Welcome Collection
Images from Welcome Collection under Creative Commons Licence.
Images from C Jelley for sole use by Storywalks.ha ha